Rhyming Redsong: Matthew 10.16-42 (Jesus’ final instructions to his disciples)

Rhyming Redsong: Matthew 10.16-42 (Jesus’ final instructions to his disciples)

“I’m outwards sending you like sheep ‘mongst wolves.
As shrewd as snakes but innocent as doves,
therefore how you should be. Be on your guard;
the local councils, in the synagogues,
you will be handed over to be flogged.
On my account, before them you’ll be brought,
your witness to kings, governors, convey
to them and to the Gentiles. But when they
arrest you, do not worry, what you’ll say
or how to say it. At that time, relayed
to you will be just what to say, for it
won’t be you speaking, you’re a conduit,
and speaking through you will the Spirit be,
that of your Father in the heavenlies.

“A brother will betray a brother to
death, and a child, its father, that, will do;
against their parents, children will rebel
and have them put to death. You, hated, will
be by all men because of me, but saved
is he who stands firm till the end. One place,
when there, you persecuted are, then flee,
another, to. I tell you certainly
you will not finish going through the towns
of Is’rael ‘fore the Son of Man will come.

“Above the teacher is a student, not,
above the master, never, the servant.
It is enough for students, like, to be,
their teachers, and the servants sim’larly
just like their masters. If the house’s head,
Beelzebul is what he has been called,
how much more so, his house’s members, all!

“So, of them, you should never be afraid,
for there’s naught hidden that won’t be revealed,
that will not ever be made known, concealed.
In dark, what I tell you, in daylight, speak;
proclaim what has been whispered in your ear,
out, from the rooftops. Of them, have no fear,
who kill the body but, the soul, can’t kill.
Be rather, of the One, afraid, in hell
who can destroy both body and the soul.
Are not two sparrows for a penny sold?
Yet none of them will ever groundwards fall
outside your Father’s care. And of your head,
its very hairs have all been numberèd.
So I tell you: don’t ever be afraid;
than many sparrows does your worth exceed.

“Before, who, others, will acknowledge me,
acknowledgment to them accordingly.
I’ll give them ‘fore my Father, heavenly.
But who, ‘fore others, will, me, then disown,
before my Father, he who is in heav’n,
I will disown them too. That I have come,
do not suppose, to bring peace to the earth.
I did not come to bring peace but a sword.
For notice how it is I’ve come to turn:

“’a man against his father’s heart does burn,
a daughter, ‘gainst her mother, she is set,
she ‘gainst her who, her husband, did beget.
A man will have them as his enemies,
the members of his household, own, they’ll be.’

“Who, anyone, their father, mother loves
more than me, they cannot be worthy judged
of me; who loves their daughter, son, of me
unworthy, too, if that love would exceed
the love they have within their hearts for me.
Whoever doesn’t take up their own cross
and follow me, of me, is worthy not.
Whoever finds their life will lose it all.
Whoe’er would lose their life for my sake will,
it, find. If anyone would welcome you,
they also welcome me, if that they do,
they welcome me, they welcome the one who
sent me. Whoe’er will give him what’s he’s due,
a prophet, as a prophet, will receive
reward, as good, a prophet would perceive.
If anyone gives even just a cup
of water, cold, to one, these little ones,
of them who’s my disciple, I tell you,
for truly, their reward, they will not lose,
that person who, compassion, what they shew.”

Rhyming Redsong: Matthew 10:5-15 (Jesus sends out the disciples)

Rhyming Redsong: Matthew 10:5-15 (Jesus sends out the disciples)

His twelve disciples, Jesus sent them out
with these instructions, “Go amongst, do not,
the Gentiles, or, of the Samaritans,
don’t enter into any of their towns.
Go rather to, of Is’rael, her lost sheep,
and as you go, this message you should preach:
the Kingdom of it, heaven, has come near.
Heal them, the sick; to raise the dead, don’t fear.
Cleanse those who, leprosy, have, demons, drive
out, freely you’ve received; too, freely give.
Don’t any copper, silver, gold now get
as funds to take with you inside your belt,
not for the journey take an extra shirt,
not bag nor sandals, also neither staff.
His keep, for that, the worker has his worth,
whatever town or village entering,
a worthy person, search for them therein,
and at their house, until you leave, there, stay.
First, greet the home when you, your entrance, make,
if the home is deserving, let your peace
rest on it; if it’s not, let it accrete,
your peace, back to you; if anyone will
not welcome you or if they would not fill
their ears up with your words, at them, they’d scoff,
that home or town, leave, and, the dust, shake off
your feet; I tell you truly it will be,
for Sodom and Gomorrah, def’nitely,
more bearable for them on judgement day
than for that town who felt, for you, disdain.”

Rhyming Redsong: Matthew 9.27-38 (Jesus heals blind men, a demon-possessed man; the harvest is plentiful but the workers few)

Rhyming Redsong: Matthew 9.27-38 (Jesus heals blind men, a demon-possessed man; the harvest is plentiful but the workers few)

As Jesus went on from there, two blind men,
him, followed calling out, “O David’s Son,
have mercy on us!” When he’d gone inside,
they came to him; of them, this, he inquired,
“Believe, you, that your sight, I can reprise?”
“Yes, Lord,” how they replied. He touched their eyes
then, and said, “To your faith, accordingly,
let it be done to you”; then they could see.
“See that no one,” them, Jesus sternly warned
about this knows.” But they went to inform
the news about him, spread, that region, o’er.

While they were going out a man was brought
(a demon, him, possessed, he couldn’t talk)
to Jesus. When the demon, driven out,
the man who had been mute, some words, he spoke.
The crowd amazed, said “Naught like this has been,
before by any, here in Is’rael, seen.”

But this is how the Pharisees replied,
“it’s from the prince of demons he’s derived
the power to, the demons, exorcise.”

He went through all the towns and villages,
did Jesus, teaching in the synagogues,
the good news of the Kingdom, he would preach,
and healing every sickness and disease.
When he saw all the crowds, on them, he had
compassion, for, they, helpless and harassed,
like sheep without a shepherd, then, he said
to his disciples, “It is plentiful,
the harvest, but the workers for it, few;
therefore ask, of the harvest, the Lord, to
send workers out, his harvest field, into.”

Rhyming Redsong: Matthew 9.18-26 (Jesus raises a dead girl and heals a sick woman)

Rhyming Redsong: Matthew 9.18-26 (Jesus raises a dead girl and heals a sick woman)

While he was saying this, a leader came,
one of the synagogue’s, him, knelt, before,
and said, “My daughter just has died this day,
but come and if you put your hand on her,
then she will live.” Then Jesus rose and went
with him, and his disciples also joined.

A woman who, to bleeding, subject, been,
had for twelve years, just then came up behind
him and his cloak, she touched its edge. Said she,
herself, to, “If, his cloak, I simply graze,
I will be healed.” Turned, Jesus, and her, seen.
“My daughter, take heart,” he said, “for your faith
has healed you.” At that moment, she was healed.

When Jesus entered to the leader’s house,
the synagogue’s, and saw the noisy crowd
and people playing pipes, this, what he said,
“Now go away. This girl, she is not dead
but rather is asleep.” But they all laughed
at him. Then after they’d been put outside,
the crowd, he went in and took the girl by
the hand, and she got up. News of this spread
through that whole region, that he rose the dead.

Rhyming Redsong: Matthew 9.14-17 (Unshrunk cloth and wineskins)

Rhyming Redsong: Matthew 9.14-17 (Unshrunk cloth and wineskins)

Then John’s disciples came to Jesus, asked
“How is it that the Pharisees will fast,
and we do too, but your disciples pass?”

This Jesus answered, “How is it his guests,
the bridegroom’s, mourn while he is still with them?
The time will come when he’ll be taken from
them; that is when their fasting time’s begun.

“For unshrunk cloth as patches, no one sews
on an old garment, for, away, it pulls
from that on which it’s sewed, the tear made worse.
To old wineskins will people neither pour
new wine. The skins will burst if, that, they do;
the wine will run out and the wineskins ruined.
No, they pour new wine into wineskins, new,
and so preserved, both wine and wineskin too.”

Rhyming Redsong: Matthew 9.9-13 (Jesus calls Matthew)

Rhyming Redsong: Matthew 9.9-13 (Jesus calls Matthew)

As Jesus, onwards, went from there, he saw
a man named Matthew, that, what his name was,
the tax collector’s booth, he, sitting at.
He told him, “Follow me,” and Matthew got
up and him, followed. While at Matthew’s house,
was having dinner, Jesus, they came ‘round,
and ate with him, those who sin, taxes, seize,
and his disciples. When the Pharisees
saw this, of the disciples, querying,
“Why does your teacher eat with such as these,
with tax collectors, sinners?” Hearing this,
said Jesus, “Who is it a doctor needs?
Not healthy men, but rather, sick, diseased.
Instead, you should go learn what these words mean:
‘It’s mercy I desire, not sacrifice.’
For whom I’ve come to call? It’s not the right,
but rather sinners, to me, I invite.”

Rhyming Redsong: Matthew 9.1-8 (Jesus heals the paralytic man)

Rhyming Redsong: Matthew 9.1-8 (Jesus heals the paralytic man)

Then Jesus stepped into a boat, o’er, crossed,
and came to his own town. Some men, him, brought
a man who, on a mat, lie paralyzed.
When Jesus, how great was their faith, real’ized,
he, to the man, said, “Take heart, son; your sins
are now forgiven.” Some of them, at this,
to themselves, said (the teachers of the law),
“This fellow blasphemes!” Knowing of their thoughts,
said Jesus, “Why do you, inside, hearts, your,
thoughts, evil, entertain? What’s easier:
to say, ‘Forgiven, they are, all your sins,’
or to say, ‘Get up, now, and walk again’?
But I want you to know, the Son of Man,
authority to, sins, forgive, he has,
on earth.” So he said to the par’lyzed man,
“Get up, go home, and with you take your mat.”
Then he got up and went directly home.
The crowd, when they saw this, with awe, o’erflowed;
they praised God for such pow’r, on man, bestowed.

Rhyming Redsong: Matthew 8.28-34 (Jesus heals the demon-possessed men)

Rhyming Redsong: Matthew 8.28-34 (Jesus heals the demon-possessed men)

When he had crossed the Sea of Galilee,
arrived, the region of the Gadarenes.
There came out from the tombs, two men, possessed
by demons, met him, they were violent
so much so that none could e’er, that way, pass.
“O Son of God, what do you want with us?”
they shouted, “have you come to torture us
here prior to the time that has been set?”
Some distance from them, a large herd of pigs
was feeding. Jesus, this, the demons begged:

“If you would drive us out from these two men,
into the herd of pigs then please, us, send.”

He said to them, “Go!” so they all, out, came
and went into the pigs and the whole herd
rushed down the steep bank, fell into the lake
and in the water, there, where they all died.

They went, ran off, those ones, the pigs, who tend,
into the town and all this news they said,
including what had, to the men, possessed
by demons, happened. Then the whole town went
out to meet Jesus and, they saw him, when,
to leave their region, with him, how they plead.

Rhyming Redsong: Matthew 8.18-27 (The cost of following Jesus; Jesus calms the storm)

Rhyming Redsong: Matthew 8.18-27 (The cost of following Jesus; Jesus calms the storm)

When Jesus saw, the crowd around him, all,
he gave the orders, to the other side,
to cross the lake. A teacher of the law
then came to him, “I’ll follow you,” he said,
“wherever, Teacher, that it is you go.”
But Jesus said to him, how he replied,
“The birds have nests and foxes have their holes,
but he, the Son of Man, contrariwise,
where he may lay his head, there’re places, no.”
Disciples, one of them, to him inquired,
“Lord, first, my father, please now, let me go
to bury him.” To him, Jesus replied:
“Me, follow, let them bury, let their own,
the dead, themselves.” He got into the boat
and his disciples followed him. A storm,
most furious, and suddenly, it came
upon the lake so that the sweeping waves
went o’er the boat. But Jesus, sleeping, lay.
Then the disciples went to him to wake.
him saying, “Lord, we’re drowning! Please, us, save!”
This, he replied, “O, you of little faith,
why are you so afraid?” Then, up, he raised,
himself, rebuked the wind and too, the waves
and then, completely calm, the lake became.
The men, themselves, asked, scratching at their brains:
“What kind of man is this?” They were amazed.
“The winds and waves, him, even those, obey.”

Rhyming Redsong: Matthew 8.14-17 (Jesus heals Peter’s mother-in-law)

Rhyming Redsong: Matthew 8.14-17 (Jesus heals Peter’s mother-in-law)

When Jesus entered into Peter’s house,
he saw her mother, Peter’s wife’s, in bed
with fever. From her body, it went out,
the fever left her when he touched her hand,
and she got up, began to wait on him.

When evening came, were many, to him, brought,
possessed with demons, those, and he drove out
the spirits with a word, healed all the sick.
This to fulfill the words that, through him, spoke,
Isaiah, he, the prophet, this was wrote:

“He took up all of our infirmities,
as well, what he has bore: all our disease.”