Rhyming Isaiah, Chapter 33

Woe, you destroyer, who’s not been destroyed,

you traitor who has never been betrayed!

Whenever, to destroy, that time, you cease,

it’s then when you, yourself, destroyed, will be,

and when it is that you no more betray,

then you will be betrayed that very day.

O LORD, be gracious to us; how we wait

for you.  Please, every morning be our arm,

and our salvation when our troubles come.

At tumult’s sound is when the peoples fled;

the nations scatter when you upward stand.

They strip like locusts, spoil, they gather in,

like locusts swarm, how they, on them, descend.

The LORD’s exalted, he on high who dwells;

with righteousness and justice he has filled

up Zion, of your times, how he will be

to you, the source of your stability,

abundance of salvation, knowledge, pure,

and wisdom, how it’s Zion’s treasure sure,

the source of wisdom: of the LORD, the fear.

Now listen how they cry out in the streets,

the valiant, and envoys, those of peace,

it’s bitterly the way they’re said to weep.

The highways are deserted, how they’ve quit

the road, the travelers. The covenants

have all been broken and the treaties’ terms

are disregarded.  All the country mourns,

and languishes, the land; how Lebanon,

with shame, it withers. Sharon has become

just like a wasteland; Carmel and Bashan

have, from their leaves, completely been stripped down.

“Now,” says the LORD, “the time when, rise, I will.

Now I shall rise and upwards draw myself.

Conceive, you, chaff, and stubble, you bring forth;

a fire that will consume you is your breath.

The peoples will be burned as if to lime,

like thorns cut down, they’re burned up in the fire.”

Hear, you who are, away, far, what I’ve done,

and you who are nearby, acknowledgment

give to my might.  The sinners are afraid,

in Zion; trembling has, the godless, seized:

“Who ‘mongst us here can live with, that devours,

the fire? Who can, the everlasting fire

survive?” The one who acts with righteousness

and speaks uprightly, those who are oppressed,

the gain derived from them, what they despise,

it’s those who always wave away the bribe

instead of taking it.  Who stopped their ears

when news of bloodshed, spoken, is, them, near,

and shut their eyes, on evil, they ne’er peer,

it’s on the heights, the place where they will live;

their fortress is a stronghold in the cliffs;

their food will be supplied and it’s assured,

their water source will never be disturbed.

Your eyes will see the king, his beauty, in,

that stretches far away, they’ll see a land.

You’ll call to mind the thing that you once feared:

“Where is the one who counted and who weighed

the tribute?  Where’s the one, the count, he made,

of all the treasure, what we had to pay?”

The people who you will no longer see,

the ones who always, insolent, will be,

the ones who you can’t understand their speech,

their language sounds like senseless stammering.

On Zion, look, the city of our feasts!

Upon Jerusalem, let your eyes rest,

a home that is secure, just like a tent,

immovable, whose pegs will ne’er relent,

whose ropes are never severed nor are split.

But there, the LORD, in majesty will be

for us a place of rivers, broad, and streams

where no majestic galley ship can pass,

no rowing ships with sails spread from their masts.

For how the LORD is, o’er his people, judge,

the LORD, he is our king, and he’ll save us,

the LORD is our lawgiver from above.

It’s obvious your rigging’s hanging loose,

and in its place, firm, it can’t hold the mast,

or sails, against the wind’s pull, hold them fast.

Then, of the spoil, the blind will have their share,

and even will the lame, some pillage, bear.

Nobody living there, say, ever will,

“I’m sick”; the people, in that place, who dwell,

they’ll be forgiven, all their sins and guilt.

Rhyming Isaiah, Chapter 32

In righteousness, see, how a king will reign,

and princes rule with justice just the same.

Each will be like a shelter from the wind

and will be like a refuge from the rain,

like running streams of water on dry ground,

like a great rock that’s each day giving shade

upon it, dry and desolate, the land.

Those ones possessing sight, they won’t be closed,

their eyes, and neither will the ears of those

who listen, they will hear and they will know.

The flighty will be wise and capable,

of stutterers, both clear and audible,

will be the speech. The fool no more is deemed

among the class of the nobility,

nor will the villain, held in honor, be.

For foolishly the ways that fools will speak.

Their hearts are set on ways of villainary

and in their conduct is ungodliness.

The LORD, they speak perversely, him, against,

ignore the hungry with the food they lack,

and, to the thirsty, they refuse all drink.

The villains’ tactics all are villainous,

and all the crimes they plan are infamous,

to bring the poor to ruin with their lies,

and to the needy, justice, they deny.

But those who’re gifted with a noble mind,

they’re noble, all the things that that they design.

Rise up you women, you who are at ease,

complacent daughters listen to my speech.

Within a year and then a couple days,

you carefree women, then, when you will quake.

Then it will fail, the harvesting of grapes,

the gathering of fruit fore’er delayed.

Now tremble women you who are at ease,

be terrified when you, complacent, feel.

Strip down and, bare, yourselves, how you should make,

and sackcloth you should wrap around your waists.

In mourning beat your breasts for pleasant fields,

and for the fruitful vine, desire, you’ll feel,

my people’s soil is overgrown with weeds.

Mourn for the houses where joy is extant

inside the city that is jubilant.

For how the palace will forsaken be.

Deserted is the city and her streets.

They’re barren, Ophel, and as well The Keep

(it’s Zion’s Hill; a tower that is steep),

a place for donkeys wild, their frolicking,

for flocks, a pasture, find to eat, a thing.

Until a spirit is poured out on us

that’s from on high, then how the wilderness

will be transformed into a fruitful field,

an orchard that will, like a forest, seem.

Will justice dwell, then, in the wilderness

and in the fruitful field is righteousness.

How righteousness has an effect? It’s peace,

and how uprightness brings security,

both quietness and trust eternally.

In habitations, peaceful, they’d abide,

my people will, their peaceful houses, find.

And should the forest ever be, down, mowed,

and if the city’s utterly laid low,

it’s happiness you’ll have if this you know,

that where there’s water you can freely sow

and let the ox and donkey freely roam.